Imamat 1:10
Konteks1:10 “‘If his offering is from the flock for a burnt offering 1 – from the sheep or the goats – he must present a flawless male,
Imamat 1:14
Konteks1:14 “‘If his offering to the Lord is a burnt offering from the birds, 2 he must present his offering from the turtledoves or from the young pigeons. 3
Imamat 2:7
Konteks2:7 If your offering is a grain offering made in a pan, 4 it must be made of choice wheat flour deep fried in olive oil. 5
Imamat 3:6-7
Konteks3:6 “‘If his offering for a peace offering sacrifice to the Lord is from the flock, he must present a flawless male or female. 6 3:7 If he presents a sheep as his offering, he must present it before the Lord.
Imamat 4:22-23
Konteks4:22 “‘Whenever 7 a leader, by straying unintentionally, 8 sins and violates one of the commandments of the Lord his God which must not be violated, 9 and he pleads guilty, 4:23 or his sin that he committed 10 is made known to him, 11 he must bring a flawless male goat as his offering. 12
Imamat 13:10
Konteks13:10 The priest will then examine it, 13 and if 14 a white swelling is on the skin, it has turned the hair white, and there is raw flesh in the swelling, 15
Imamat 13:22-23
Konteks13:22 If 16 it is spreading further 17 on the skin, then the priest is to pronounce him unclean. 18 It is an infection. 13:23 But if the bright spot stays in its place and has not spread, 19 it is the scar of the boil, so the priest is to pronounce him clean. 20
Imamat 13:53
Konteks13:53 But if the priest examines it and 21 the infection has not spread in the garment or in the warp or in the woof or in any article of leather,
Imamat 14:43
Konteks14:43 “If the infection returns and breaks out in the house after he has pulled out the stones, scraped the house, and it is replastered, 22
Imamat 25:51
Konteks25:51 If there are still many years, in keeping with them 23 he must refund most of the cost of his purchase for his redemption,
Imamat 25:54
Konteks25:54 If, however, 24 he is not redeemed in these ways, he must go free 25 in the jubilee year, he and his children with him,
Imamat 26:18
Konteks26:18 “‘If, in spite of all these things, 26 you do not obey me, I will discipline you seven times more on account of your sins. 27
Imamat 26:27
Konteks26:27 “‘If in spite of this 28 you do not obey me but walk in hostility against me, 29
Imamat 27:15
Konteks27:15 If the one who consecrates it redeems his house, he must add to it one fifth of its conversion value in silver, and it will belong to him. 30
Imamat 27:31
Konteks27:31 If a man redeems 31 part of his tithe, however, he must add one fifth to it. 32
[1:10] 1 tn Heb “And if from the flock is his offering, from the sheep or from the goats, for a burnt offering.” Here “flock” specifies the broad category, with “sheep or goats” giving specific examples.
[1:14] 2 tn Heb “from the [category] ‘bird.’”
[1:14] 3 tn Heb “from the sons of the pigeon,” referring either to “young pigeons” (cf. KJV, NASB, NIV, NLT) or “various species of pigeon” (contrast J. Milgrom, Leviticus [AB], 1:168, with J. E. Hartley, Leviticus [WBC], 14).
[2:7] 4 tn Heb “a grain offering of a pan”; cf. KJV “fryingpan”; NAB “pot”; CEV “pan with a lid on it.”
[2:7] 5 sn Lev 7:9 makes it clear that one cooked “on” a griddle but “in” a pan. This suggests that the oil in the pan served for deep fat frying, hence the translation “deep fried in olive oil” (see, e.g., J. Milgrom, Leviticus [AB], 1:185); cf. also NAB.
[3:6] 6 tn Heb “a male or female without defect he shall present it”; cf. NLT “must have no physical defects.”
[4:22] 7 tn This section begins with the relative pronoun אֲשֶׁר (’asher) which usually means “who” or “which,” but here means “whenever.”
[4:22] 8 tn See the Lev 4:2 note on “straying.”
[4:22] 9 tn Heb “and does one from all the commandments of the
[4:23] 10 tn Heb “or his sin which he sinned in it is made known to him”; NAB “if he learns of the sin he committed.”
[4:23] 11 tn Lev 4:22b-23a is difficult. The present translation suggests that there are two possible legal situations envisioned, separated by the Hebrew אוֹ (’o, “or”) at the beginning of v. 23. Lev 4:22b refers to any case in which the leader readily admits his guilt (i.e., “pleads guilty”), whereas v. 23a refers to cases where the leader is convicted of his guilt by legal action (“his sin…is made known to him”). See R. E. Averbeck, NIDOTTE 2:95-96; Lev 4:27-28; and esp. the notes on Lev 5:1 below.
[4:23] 12 tn Heb “a he-goat of goats, a male without defect”; cf. NLT “with no physical defects.”
[13:10] 13 tn Heb “and the priest shall see.” The pronoun “it” is unexpressed, but it should be assumed and it refers to the infection (cf. the note on v. 8 above).
[13:10] 14 tn Heb “and behold” (so KJV, ASV).
[13:10] 15 tn Heb “and rawness [i.e., something living] of living flesh is in the swelling”; KJV, NASB, NRSV “quick raw flesh.”
[13:22] 17 tn Heb “is indeed spreading.”
[13:22] 18 tn This is the declarative Piel of the verb טָמֵא (tame’, cf. the note on v. 3 above).
[13:23] 19 tn Heb “and if under it the bright spot stands, it has not spread.”
[13:23] 20 tn This is the declarative Piel of the verb טָהֵר (taher, cf. the note on v. 6 above).
[13:53] 21 tn Heb “And if the priest sees and behold”; NASB “and indeed.”
[14:43] 22 tn Heb “after he has pulled out the stones, and after scraping (variant form of the Hiphil infinitive construct, GKC 531) the house, and after being replastered (Niphal infinitive construct).”
[25:51] 23 tn Heb “to the mouth of them.”
[26:18] 26 tn Heb “And if until these.”
[26:18] 27 tn Heb “I will add to discipline you seven [times] on your sins.”
[26:27] 28 tn Heb “And if in this.”
[27:15] 30 tn Heb “and it shall be to him.”
[27:31] 31 tn Heb “And if redeeming [infinitive absolute] a man redeems [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.
